Although genius always commands admiration, character most secures
respect. The former is more the product of brain-power, the
latter of heart-power; and in the long run it is the heart that
rules in life. Men of genius stand to society in the relation of
its intellect, as men of character of its conscience; and while
the former are admired, the latter are followed.

Great men are always exceptional men; and greatness itself is but
comparative. Indeed, the range of most men in life is so limited,
that very few have the opportunity of being great. But each man
can act his part honestly and honourably, and to the best of his
ability. He can use his gifts, and not abuse them. He can strive
to make the best of life. He can be true, just, honest, and
faithful, even in small things. In a word, he can do his Duty in
that sphere in which Providence has placed him.

Commonplace though it may appear, this doing of one's Duty
embodies the highest ideal of life and character. There may be
nothing heroic about it; but the common lot of men is not heroic.
And though the abiding sense of Duty upholds man in his highest
attitudes, it also equally sustains him in the transaction of the
ordinary affairs of everyday existence. Man's life is "centred in
the sphere of common duties." The most influential of all the
virtues are those which are the most in request for daily use.
They wear the best, and last the longest. Superfine virtues, which
are above the standard of common men, may only be sources of
temptation and danger. Burke has truly said that "the human
system which rests for its basis on the heroic virtues is sure to
have a superstructure of weakness or of profligacy."