keep, in mingled shyness and awe, uncertain, rapt in the atmosphere of
vision, within her own heart.

It is curious how often this wonderful scene has been repeated in
France, never connected with so high a mission, but yet embracing the
same circumstances, the same situation, the same semi-angelic nature of
the woman-child. The little Bernadette of Lourdes is almost of our own
day; she, too is one who puts the scorner to silence. What her visions
and her voices were, who can say? The last historian of them is not
a man credulous of good or moved towards the ideal; yet he is silent,
except in a wondering impression of the sacred and the true, before the
little Bearnaise in her sabots; and, notwithstanding the many sordid
results that have followed and all that sad machinery of expected
miracle through which even, repulsive as it must always be, a something
breaks forth from time to time which no man can define and account
for except in ways more incredible than miracle--so is the rest of the
world. Why has this logical, sceptical, doubting country, so able to
quench with an epigram, or blow away with a breath of ridicule the
finest vision--become the special sphere and birthplace of these
spotless infant-saints? This is one of the wonders which nobody attempts
to account for. Yet Bernadette is as Jeanne, though there are more than
four hundred years between.

After what intervals the vision returned we are not told, nor in what
circumstances. It seems to have come chiefly out-of-doors, in the
silence and freedom of the fields or garden. Presently the heavenly
radiance shaped itself into some semblance of forms and figures, one
of which, clearer than the others, was like a man, but with wings and
a crown on his head and the air "_d'un vrai prud' homme_"; a noble
apparition before whom at first the little maid trembled, but whose