conviction that the prophecy was fulfilled. Not in Domremy itself,
however, were these things considered with the same awe-stricken and
admiring faith. Nothing had softened the mood of Jacques d'Arc. It was
a shame to the village _prud' homme_ to think of his daughter away from
all the protection of home, living among men, encountering the young
Seigneurs who cared for no maiden's reputation, hearing the soldiers'
rude talk, exposed to their insults, or worse still to their kindness.
Probably even now he thought of her as surrounded by troopers and
men-at-arms, instead of the princes and peers with whom henceforth
Jeanne's lot was to be cast; but in the former case there would
have perhaps been less to fear than in the latter. Anyhow, Jeanne's
communications with her family were more painful to her than had been
the jeers of Baudricourt or the exorcism of the curé. They sent her
angry orders to come back, threats of parental curses and abandonment.
We may hope that the mother, grieved and helpless, had little to do with
this persecution. The woman who had nourished her children upon saintly
legend and Scripture story could scarcely have been hard upon the child,
of whom she, better than any, knew the perfect purity and steadfast
resolution. One of the little household at least, revolted by the stern
father's fury, perhaps secretly encouraged by the mother, broke away and
joined his sister at a later period. But we hear, during her lifetime,
little or nothing of Pierre.

Much time, however, was passed in these preliminaries. The final
start was not made till the 23d February, 1429, when the permission
is supposed to have come by the hands of Colet de Vienne, the King's
messenger, who attended by a single archer, was to be her escort. It
is possible that he had no mission to this effect, but he certainly
did escort her to Chinon. The whole town gathered before the house of
Baudricourt to see her depart. Baudricourt, however, does not seem to