be her work; and also because in her strange circumstances,
constrained as she was to live among men, she considered it safest
for herself--statements which evidently convinced the minds of the
questioners. It was, no doubt, good policy to make her thus widely and
generally known, and the result was a daily growing enthusiasm for her
and belief in her, in all classes. The result of the formal process was
that the doctors could find nothing against her, and they reluctantly
allowed that the King might lawfully take what advantage he could of her
offered services.

Jeanne was then brought back to Chinon, where she was lodged in one of
the great towers still standing, though no special room is pointed
out as hers. And there she was subjected to another process, more
penetrating still than the interrogations of the graver tribunals. The
Queens and their ladies and all the women of the Court took her in hand.
They inquired into her history in every subtle and intimate feminine
way, testing her innocence and purity; and once more she came out
triumphant. The final judgment was given as follows: "After hearing all
these reports, the King taking into consideration the great goodness
that was in the Maid, and that she declared herself to be sent by
God, it was by the said Seigneur and his council determined that from
henceforward he should make use of her for his wars, since it was for
this that she was sent."

It was now necessary to equip Jeanne for her service. She had a
_maison_, an _état majeur_, or staff, formed for her, the chief of
which, Jean d'Aulon, already distinguished and worthy of such a trust
never left her thenceforward until the end of her active career. Her
chaplain, Jean Pasquerel, also followed her fortunes faithfully. Charles
would have given her a sword to replace the probably indifferent weapon