for ever to a man whom she does not respect and with whom she has
nothing in common--for her own advantage. And if Mr. Luzhin had been of
unalloyed gold, or one huge diamond, she would never have consented to
become his legal concubine. Why is she consenting then? What's the
point of it? What's the answer? It's clear enough: for herself, for her
comfort, to save her life she would not sell herself, but for someone
else she is doing it! For one she loves, for one she adores, she will
sell herself! That's what it all amounts to; for her brother, for her
mother, she will sell herself! She will sell everything! In such cases,
'we overcome our moral feeling if necessary,' freedom, peace, conscience
even, all, all are brought into the market. Let my life go, if only my
dear ones may be happy! More than that, we become casuists, we learn
to be Jesuitical and for a time maybe we can soothe ourselves, we can
persuade ourselves that it is one's duty for a good object. That's just
like us, it's as clear as daylight. It's clear that Rodion Romanovitch
Raskolnikov is the central figure in the business, and no one else. Oh,
yes, she can ensure his happiness, keep him in the university, make him
a partner in the office, make his whole future secure; perhaps he may
even be a rich man later on, prosperous, respected, and may even end his
life a famous man! But my mother? It's all Rodya, precious Rodya, her
first born! For such a son who would not sacrifice such a daughter! Oh,
loving, over-partial hearts! Why, for his sake we would not shrink even
from Sonia's fate. Sonia, Sonia Marmeladov, the eternal victim so long
as the world lasts. Have you taken the measure of your sacrifice, both
of you? Is it right? Can you bear it? Is it any use? Is there sense in
it? And let me tell you, Dounia, Sonia's life is no worse than life with
Mr. Luzhin. 'There can be no question of love,' mother writes. And what
if there can be no respect either, if on the contrary there is aversion,
contempt, repulsion, what then? So you will have to 'keep up your
appearance,' too. Is not that so? Do you understand what that smartness