them, I mean, as are competent to deliver a dispassionate judgment in
the cause. And again, more particularly, I mean the learned and
reflecting part of them, who are influenced to the retention of the
prevailing dogma by the supposed consequences of a different view,
and, especially, by their dread of conceding to all alike, simple and
learned, the privilege of picking and choosing the Scriptures that
are to be received as binding on their consciences. Between these
persons and myself the controversy may be reduced to a single
question:-

Is it safer for the individual, and more conducive to the interests
of the Church of Christ, in its twofold character of pastoral and
militant, to conclude thus:- The Bible is the Word of God, and
therefore, true, holy, and in all parts unquestionable? Or thus:-
The Bible, considered in reference to its declared ends and purposes,
is true and holy, and for all who seek truth with humble spirits an
unquestionable guide, and therefore it is the Word of God?

In every generation, and wherever the light of Revelation has shone,
men of all ranks, conditions, and states of mind have found in this
volume a correspondent for every movement toward the better, felt in
their own hearts, the needy soul has found supply, the feeble a help,
the sorrowful a comfort; yea, be the recipiency the least that can
consist with moral life, there is an answering grace ready to enter.
The Bible has been found a Spiritual World, spiritual and yet at the
same time outward and common to all. You in one place, I in another,
all men somewhere or at some time, meet with an assurance that the
hopes and fears, the thoughts and yearnings that proceed from, or
tend to, a right spirit in us, are not dreams or fleeting
singularities, no voices heard in sleep, or spectres which the eye