Old Testament; therefore those other books, by contrast with which
the former appear suspicious, and the historical document (1 Cor. xv.
1-8), are not to be credited!"

We assuredly believe that the Bible contains all truths necessary to
salvation, and that therein is preserved the undoubted Word of God.
We assert likewise that, besides these express oracles and immediate
revelations, there are Scriptures which to the soul and conscience of
every Christian man bear irresistible evidence of the Divine Spirit
assisting and actuating the authors; and that both these and the
former are such as to render it morally impossible that any passage
of the small inconsiderable portion, not included in one or other of
these, can supply either ground or occasion of any error in faith,
practice, or affection, except to those who wickedly and wilfully
seek a pretext for their unbelief. And if in that small portion of
the Bible which stands in no necessary connection with the known and
especial ends and purposes of the Scriptures, there should be a few
apparent errors resulting from the state of knowledge then existing--
errors which the best and holiest men might entertain uninjured, and
which without a miracle those men must have entertained; if I find no
such miraculous prevention asserted, and see no reason for supposing
it--may I not, to ease the scruples of a perplexed inquirer, venture
to say to him; "Be it so. What then? The absolute infallibility
even of the inspired writers in matters altogether incidental and
foreign to the objects and purposes of their inspiration is no part
of my creed: and even if a professed divine should follow the
doctrine of the Jewish Church so far as not to attribute to the
Hagiographa, in every word and sentence, the same height and fulness
of inspiration as to the Law and the Prophets, I feel no warrant to
brand him as a heretic for an opinion, the admission of which disarms