Discourses on Satire and on Epic Poetry by John Dryden
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page 45 of 202 (22%)
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their city the Romans had never known any entertainments of the
stage. Chance and jollity first found out those verses which they called Saturnian and Fescennine; or rather human nature, which is inclined to poetry, first produced them rude and barbarous and unpolished, as all other operations of the soul are in their beginnings before they are cultivated with art and study. However, in occasions of merriment, they were first practised; and this rough-cast, unhewn poetry was instead of stage-plays for the space of a hundred and twenty years together. They were made extempore, and were, as the French call them, impromptus; for which the Tarsians of old were much renowned, and we see the daily examples of them in the Italian farces of Harlequin and Scaramucha. Such was the poetry of that savage people before it was tuned into numbers and the harmony of verse. Little of the Saturnian verses is now remaining; we only know from authors that they were nearer prose than poetry, without feet or measure. They were [Greek text which cannot be reproduced] but not [Greek text which cannot be reproduced]. Perhaps they might be used in the solemn part of their ceremonies; and the Fescennine, which were invented after them, in their afternoons' debauchery, because they were scoffing and obscene. The Fescennine and Saturnian were the same; for as they were called Saturnian from their ancientness, when Saturn reigned in Italy, they were also called Fescennine, from Fescennia, a town in the same country where they were first practised. The actors, with a gross and rustic kind of raillery, reproached each other with their failings, and at the same time were nothing sparing of it to their audience. Somewhat of this custom was afterwards retained in their Saturnalia, or Feasts of Saturn, celebrated in December; at least, |
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