resuming them in after life.

There were quite a number of young officers at the post during the
winter, and as our relations with the Mexican commandant at Piedras
Negras were most amicable, we were often invited to dances at his
house. He and his hospitable wife and daughter drummed up the female
portion of the elite of Piedras Negras and provided the house, which
was the official as well as the personal residence of the commandant,
while we--the young officers--furnished the music and such
sweetmeats, candies, &c., for the baille as the country would afford.

We generally danced in a long hall on a hard dirt floor. The girls
sat on one side of the hall, chaperoned by their mothers or some old
duennas, and the men on the other. When the music struck up each man
asked the lady whom his eyes had already selected to dance with him,
and it was not etiquette for her to refuse--no engagements being
allowed before the music began. When the dance, which was generally
a long waltz, was over, he seated his partner, and then went to a
little counter at the end of the room and bought his dulcinea a plate
of the candies and sweetmeats provided. Sometimes she accepted them,
but most generally pointed to her duenna or chaperon behind, who held
up her apron and caught the refreshments as they were slid into it
from the plate. The greatest decorum was maintained at these dances,
primitively as they were conducted; and in a region so completely cut
off from the world, their influence was undoubtedly beneficial to a
considerable degree in softening the rough edges in a half-breed
population.

The inhabitants of this frontier of Mexico were strongly marked with
Indian characteristics, particularly with those of the Comanche type,