practiced by the near kinsfolk. They would crop their hair very
close, and then cover the head with a sort of hood or plaster of
black pitch, the composition being clay, pulverized charcoal, and the
resinous gum which exudes from the pine-tree. The hood, nearly an
inch in thickness, was worn during a period of mourning that lasted
through the time it would take nature, by the growth of the hair,
actually to lift from the head the heavy covering of pitch after it
had become solidified and hard as stone. It must be admitted that
they underwent considerable discomfort in memory of their relatives.
It took all the influence we could bring to bear to break up these
absurdly superstitious practices, and it looked as if no permanent
improvement could be effected, for as soon as we got them to discard
one, another would be invented. When not allowed to burn down their
tepees or houses, those poor souls who were in a dying condition
would be carried out to the neighboring hillsides just before
dissolution, and there abandoned to their sufferings, with little or
no attention, unless the placing under their heads of a small stick
of wood--with possibly some laudable object, but doubtless great
discomfort to their victim--might be considered such.

To uproot these senseless and monstrous practices was indeed most
difficult. The most pernicious of all was one which was likely to
bring about tragic results. They believed firmly in a class of
doctors among their people who professed that they could procure the
illness of an individual at will, and that by certain incantations
they could kill or cure the sick person. Their faith in this
superstition was so steadfast that there was no doubting its
sincerity, many indulging at times in the most trying privations,
that their relatives might be saved from death at the hands of the
doctors. I often talked with them on the subject, and tried to