do not so treat the man who deals in corn, cotton, or tobacco.

And yet again: There are in the United States and Territories, including
the District of Columbia, 433,643 free blacks. At five hundred dollars
per head they are worth over two hundred millions of dollars. How comes
this vast amount of property to be running about without owners? We do
not see free horses or free cattle running at large. How is this? All
these free blacks are the descendants of slaves, or have been slaves
themselves; and they would be slaves now but for something which has
operated on their white owners, inducing them at vast pecuniary sacrifice
to liberate them. What is that something? Is there any mistaking it? In
all these cases it is your sense of justice and human sympathy
continually telling you that the poor negro has some natural right to
himself--that those who deny it and make mere merchandise of him deserve
kickings, contempt, and death.

And now why will you ask us to deny the humanity of the slave, and
estimate him as only the equal of the hog? Why ask us to do what you will
not do yourselves? Why ask us to do for nothing what two hundred millions
of dollars could not induce you to do?

But one great argument in support of the repeal of the Missouri
Compromise is still to come. That argument is "the sacred right of
self-government." It seems our distinguished Senator has found great
difficulty in getting his antagonists, even in the Senate, to meet him
fairly on this argument. Some poet has said:

"Fools rush in where angels fear to tread."

At the hazard of being thought one of the fools of this quotation, I meet