with others is a question in which I am somewhat concerned, and one which
no other man can have a sacred right of deciding for me. If I am wrong in
this, if it really be a sacred right of self-government in the man who
shall go to Nebraska to decide whether he will be the equal of me or the
double of me, then, after he shall have exercised that right, and thereby
shall have reduced me to a still smaller fraction of a man than I already
am, I should like for some gentleman, deeply skilled in the mysteries of
sacred rights, to provide himself with a microscope, and peep about, and
find out, if he can, what has become of my sacred rights. They will
surely be too small for detection with the naked eye.

Finally, I insist that if there is anything which it is the duty of the
whole people to never intrust to any hands but their own, that thing is
the preservation and perpetuity of their own liberties and institutions.
And if they shall think as I do, that the extension of slavery endangers
them more than any or all other causes, how recreant to themselves if
they submit The question, and with it the fate of their country, to a
mere handful of men bent only on seif-interest. If this question of
slavery extension were an insignificant one, one having no power to do
harm--it might be shuffled aside in this way; and being, as it is, the
great Behemoth of danger, shall the strong grip of the nation be loosened
upon him, to intrust him to the hands of such feeble keepers?

I have done with this mighty argument of self-government. Go, sacred
thing! Go in peace.

But Nebraska is urged as a great Union-saving measure. Well, I too go for
saving the Union. Much as I hate slavery, I would consent to the
extension of it rather than see the Union dissolved, just as I would
consent to any great evil to avoid a greater one. But when I go to