nationalizing of negro slavery. It may draw white men down, but it must
not lift negroes up.

Who shall say, "I am the superior, and you are the inferior"?

My declarations upon this subject of negro slavery may be misrepresented,
but cannot be misunderstood. I have said that I do not understand the
Declaration to mean that all men were created equal in all respects. They
are not our equal in color; but I suppose that it does mean to declare
that all men are equal in some respects; they are equal in their right to
"life, liberty, and the pursuit of happiness." Certainly the negro is not
our equal in color, perhaps not in many other respects; still, in the
right to put into his mouth the bread that his own hands have earned, he
is the equal of every other man, white or black. In pointing out that
more has been given you, you cannot be justified in taking away the
little which has been given him. All I ask for the negro is that if you
do not like him, let him alone. If God gave him but little, that little
let him enjoy.

When our government was established we had the institution of slavery
among us. We were in a certain sense compelled to tolerate its existence.
It was a sort of necessity. We had gone through our struggle and secured
our own independence. The framers of the Constitution found the
institution of slavery amongst their own institutions at the time. They
found that by an effort to eradicate it they might lose much of what they
had already gained. They were obliged to bow to the necessity. They gave
power to Congress to abolish the slave trade at the end of twenty years.
They also prohibited it in the Territories where it did not exist. They
did what they could, and yielded to the necessity for the rest. I also
yield to all which follows from that necessity. What I would most desire