the true complexion of all I have ever said in regard to the institution
of slavery and the black race. This is the whole of it; and anything that
argues me into his idea of perfect social and political equality with the
negro is but a specious and fantastic arrangement of words, by which a
man can prove a horse-chestnut to be a chestnut horse. I will say here,
while upon this subject, that I have no purpose, directly or indirectly,
to interfere with the institution of slavery in the States where it
exists. I believe I have no lawful right to do so, and I have no
inclination to do so. I have no purpose to introduce political and social
equality between the white and the black races. There is a physical
difference between the two which, in my judgment, will probably forever
forbid their living together upon the footing of perfect equality; and
inasmuch as it becomes a necessity that there must be a difference, I, as
well as Judge Douglas, am in favor of the race to which I belong having
the superior position. I have never said anything to the contrary, but I
hold that, notwithstanding all this, there is no reason in the world why
the negro is not entitled to all the natural rights enumerated in the
Declaration of Independence, the right to life, liberty, and the pursuit
of happiness. I hold that he is as much entitled to these as the white
man. I agree with Judge Douglas he is not my equal in many respects,
certainly not in color, perhaps not in moral or intellectual endowment.
But in the right to eat the bread, without the leave of anybody else,
which his own hand earns, he is my equal, and the equal of Judge Douglas,
and the equal of every living man.

Now I pass on to consider one or two more of these little follies. The
Judge is woefully at fault about his early friend Lincoln being a
"grocery-keeper." I don't know as it would be a great sin, if I had been;
but he is mistaken. Lincoln never kept a grocery anywhere in the world.
It is true that Lincoln did work the latter part of one winter in a