in the habit, in almost all the speeches he makes, of charging falsehood
upon his adversaries, myself and others. I now ask whether he is able to
find in anything that Judge Trumbull, for instance, has said, or in
anything that I have said, a justification at all compared with what we
have, in this instance, for that sort of vulgarity.

I have been in the habit of charging as a matter of belief on my part
that, in the introduction of the Nebraska Bill into Congress, there was a
conspiracy to make slavery perpetual and national. I have arranged from
time to time the evidence which establishes and proves the truth of this
charge. I recurred to this charge at Ottawa. I shall not now have time to
dwell upon it at very great length; but inasmuch as Judge Douglas, in his
reply of half an hour, made some points upon me in relation to it, I
propose noticing a few of them.

The Judge insists that, in the first speech I made, in which I very
distinctly made that charge, he thought for a good while I was in fun!
that I was playful; that I was not sincere about it; and that he only
grew angry and somewhat excited when he found that I insisted upon it as
a matter of earnestness. He says he characterized it as a falsehood so
far as I implicated his moral character in that transaction. Well, I did
not know, till he presented that view, that I had implicated his moral
character. He is very much in the habit, when he argues me up into a
position I never thought of occupying, of very cosily saying he has no
doubt Lincoln is "conscientious" in saying so. He should remember that I
did not know but what he was ALTOGETHER "CONSCIENTIOUS" in that matter. I
can conceive it possible for men to conspire to do a good thing, and I
really find nothing in Judge Douglas's course of arguments that is
contrary to or inconsistent with his belief of a conspiracy to
nationalize and spread slavery as being a good and blessed thing; and so