ground that negroes were, not included in the Declaration of
Independence:

"I think the authors of that notable instrument intended to include all
men, but they did not mean to declare all men equal in all respects. They
did not mean to say all men were equal in color, size, intellect, moral
development, or social capacity. They defined with tolerable distinctness
in what they did consider all men created equal,--equal in certain
inalienable rights, among which are life, liberty, and the pursuit of
happiness. This they said, and this they meant. They did not mean to
assert the obvious untruth that all were then actually enjoying that
equality, or yet that they were about to confer it immediately upon them.
In fact they had no power to confer such a boon. They meant simply to
declare the right, so that the enforcement of it might follow as fast as
circumstances should permit.

"They meant to set up a standard maxim for free society which should be
familiar to all,--constantly looked to, constantly labored for, and even,
though never perfectly attained, constantly approximated, and thereby
constantly spreading and deepening its influence, and augmenting the
happiness and value of life to all people, of all colors, everywhere."

There again are the sentiments I have expressed in regard to the
Declaration of Independence upon a former occasion,--sentiments which
have been put in print and read wherever anybody cared to know what so
humble an individual as myself chose to say in regard to it.

At Galesburgh, the other day, I said, in answer to Judge Douglas, that
three years ago there never had been a man, so far as I knew or believed,
in the whole world, who had said that the Declaration of Independence did