but he says it is true as an abstract principle in the organization of
society as well as in organized society and it should be kept in view as
a fundamental principle. Let me read a few words more before I add some
comments of my own. Mr. Clay says, a little further on:

"I desire no concealment of my opinions in regard to the institution of
slavery. I look upon it as a great evil, and deeply lament that we have
derived it from the parental government and from our ancestors. I wish
every slave in the United States was in the country of his ancestors. But
here they are, and the question is, How can they be best dealt with? If a
state of nature existed, and we were about to lay the foundations of
society, no man would be more strongly opposed than I should be to
incorporate the institution of slavery amongst its elements."

Now, here in this same book, in this same speech, in this same extract,
brought forward to prove that Mr. Clay held that the negro was not
included in the Declaration of Independence, is no such statement on his
part, but the declaration that it is a great fundamental truth which
should be constantly kept in view in the organization of society and in
societies already organized. But if I say a word about it; if I attempt,
as Mr. Clay said all good men ought to do, to keep it in view; if, in
this "organized society," I ask to have the public eye turned upon it; if
I ask, in relation to the organization of new Territories, that the
public eye should be turned upon it, forthwith I am vilified as you hear
me to-day. What have I done that I have not the license of Henry Clay's
illustrious example here in doing? Have I done aught that I have not his
authority for, while maintaining that in organizing new Territories and
societies this fundamental principle should be regarded, and in organized
society holding it up to the public view and recognizing what he
recognized as the great principle of free government?