stood and cried in the night; and I confess that my hair rose with
the consciousness of his recent presence, as it is said to do when a
spirit passes by.

Whatever consolation the absence of catamount in a dark, drenched,
and howling wilderness can impart, that I experienced; but I thought
what a satire upon my present condition was modern culture, with its
plain thinking and high living! It was impossible to get much
satisfaction out of the real and the ideal,--the me and the not-me.
At this time what impressed me most was the absurdity of my position
looked at in the light of modern civilization and all my advantages
and acquirements. It seemed pitiful that society could do absolutely
nothing for me. It was, in fact, humiliating to reflect that it
would now be profitable to exchange all my possessions for the woods
instinct of the most unlettered guide. I began to doubt the value of
the "culture" that blunts the natural instincts.

It began to be a question whether I could hold out to walk all night;
for I must travel, or perish. And now I imagined that a spectre was
walking by my side. This was Famine. To be sure, I had only
recently eaten a hearty luncheon: but the pangs of hunger got hold on
me when I thought that I should have no supper, no breakfast; and, as
the procession of unattainable meals stretched before me, I grew
hungrier and hungrier. I could feel that I was becoming gaunt, and
wasting away: already I seemed to be emaciated. It is astonishing
how speedily a jocund, well-conditioned human being can be
transformed into a spectacle of poverty and want, Lose a man in the
Woods, drench him, tear his pantaloons, get his imagination running
on his lost supper and the cheerful fireside that is expecting him,
and he will become haggard in an hour. I am not dwelling upon these