or with his neighbour's offences with more meekness and
gentleness than I?

XXIX. Where the matter may be effected agreeably to that reason,
which both unto the Gods and men is common, there can be no just cause
of grief or sorrow. For where the fruit and benefit of an action
well begun and prosecuted according to the proper constitution
of man may be reaped and obtained, or is sure and certain,
it is against reason that any damage should there be suspected.
In all places, and at all times, it is in thy power religiously
to embrace whatsoever by God's appointment is happened unto thee,
and justly to converse with those men, whom thou hast to do with,
and accurately to examine every fancy that presents itself,
that nothing may slip and steal in, before thou hast rightly
apprehended the true nature of it.

XXX. Look not about upon other men's minds and understandings;
but look right on forwards whither nature, both that of the universe,
in those things that happen unto thee; and thine in particular,
in those things that are done by thee: doth lead, and direct thee.
Now every one is bound to do that, which is consequent and agreeable
to that end which by his true natural constitution he was ordained unto.
As for all other things, they are ordained for the use
of reasonable creatures: as in all things we see that that
which is worse and inferior, is made for that which is better.
Reasonable creatures, they are ordained one for another.
That therefore which is chief in every man's constitution, is,
that he intend the common good. The second is, that he yield
not to any lusts and motions of the flesh. For it is the part
and privilege of the reasonable and intellective faculty,