or disordinately affected, or confounded within itself, or terrified?
What can there be, that thou shouldest so much esteem?

XLV. Nothing can happen unto thee, which is not incidental unto thee,
as thou art a man. As nothing can happen either to an ox,
a vine, or to a stone, which is not incidental unto them;
unto every one in his own kind. If therefore nothing can
happen unto anything, which is not both usual and natural;
why art thou displeased? Sure the common nature of all
would not bring anything upon any, that were intolerable.
If therefore it be a thing external that causes thy grief,
know, that it is not that properly that doth cause it,
but thine own conceit and opinion concerning the thing:
which thou mayest rid thyself of, when thou wilt.
But if it be somewhat that is amiss in thine own disposition,
that doth grieve thee, mayest thou not rectify thy moral
tenets and opinions. But if it grieve thee, that thou doest
not perform that which seemeth unto thee right and just,
why doest not thou choose rather to perform it than to grieve?
But somewhat that is stronger than thyself doth hinder thee.
Let it not grieve thee then, if it be not thy fault that the thing
is not performed. 'Yea but it is a thing of that nature, as that
thy life is not worth the while, except it may be performed.'
If it be so, upon condition that thou be kindly and lovingly
disposed towards all men, thou mayest be gone. For even then,
as much as at any time, art thou in a very good estate of performance,
when thou doest die in charity with those, that are an obstacle
unto thy performance. XLVI. Remember that thy mind is
of that nature as that it becometh altogether unconquerable,
when once recollected in herself, she seeks no other content