truth, that I was not disappointed. It is to the mind, and not to the
senses, that such a story must appeal, and all attempts to render the
character and events objective on the stage, or to make them real by
artistic illustrations, are almost of necessity failures. The story has
won the attention and enjoyed the favor of a limited class of readers,
and if it still continues to interest others of the same tastes and
habits of thought I can ask nothing more of it.

January 23, 1883.




PREFACE TO THE NEW EDITION.

I have nothing of importance to add to the two preceding Prefaces. The
continued call for this story, which was not written for popularity, but
with a very serious purpose, has somewhat surprised and, I need not add,
gratified me. I can only restate the motive idea of the tale in a little
different language. Believing, as I do, that our prevailing theologies
are founded upon an utterly false view of the relation of man to his
Creator, I attempted to illustrate the doctrine of inherited moral
responsibility for other people's misbehavior. I tried to make out a
case for my poor Elsie, whom the most hardened theologian would find it
hard to blame for her inherited ophidian tastes and tendencies. How,
then, is he to blame mankind for inheriting "sinfulness" from their first
parents? May not the serpent have bitten Eve before the birth of Cain,
her first-born? That would have made an excuse for Cain's children, as
Elsie's ante-natal misfortune made an excuse for her. But what
difference does it make in the child's responsibility whether his