and resurrection, without any works, and that his death and
resurrection are our life and righteousness? As this fact is so
obvious, that faith alone gives, brings, and takes a hold of this
life and righteousness - why should we not say so? It is not
heretical that faith alone holds on to Christ and gives life; and
yet it seems to be heresy if someone mentions it. Are they not
insane, foolish and ridiculous? They will say that one thing is
right but brand the telling of this right thing as wrong - even
though something cannot be simultaneously right and wrong.

Furthermore, I am not the only one, nor the first, to say that
faith alone makes one righteous. There was Ambrose, Augustine and
many others who said it before me. And if one is to read and
understand St. Paul, the same thing must be said and not anything
else. His words, as well, are blunt - "no works" - none at all!
If it is not works, it must be faith alone. Oh what a marvelous,
constructive and inoffensive teaching that would be, to be taught
that one can be saved by works as well as by faith. That would be
like saying that it is not Christ's death alone that takes away
our sin but that our works have something to do with it. Now that
would be a fine way of honoring Christ's death, saying that it is
helped by our works, and that whatever it does our works can also
do - that we are his equal in goodness and power. This is the
devil itself for he cannot ever stop abusing the blood of Christ.

Therefore the matter itself, at its very core, necessitates that one
say: "Faith alone makes one righteous." The nature of the German
tongue teaches us to say it in the same way. In addition, I have
the examples of the holy fathers. The dangers confronting the
people also compel it so they do not continue to hang onto works