desolate that one's heart would break, and yet neither the
bishops nor canons care how the poor people live or die, for
whom nevertheless Christ has died, and who are not permitted
to hear Him speak with them as the true Shepherd with His
sheep. This causes me to shudder and fear that at some time He
may send a council of angels upon Germany utterly destroying
us, like Sodom and Gomorrah, because we so wantonly mock Him
with the Council.

Besides such necessary ecclesiastical affairs, there would be
also in the political estate innumerable matters of great
importance to improve. There is the disagreement between the
princes and the states; usury and avarice have burst in like a
flood, and have become lawful [are defended with a show of
right]; wantonness, lewdness, extravagance in dress, gluttony,
gambling, idle display, with all kinds of bad habits and
wickedness, insubordination of subjects, of domestics and
laborers of every trade, also the exactions [and most
exorbitant selling prices] of the peasants (and who can
enumerate all?) have so increased that they cannot be
rectified by ten Councils and twenty Diets. If such chief
matters of the spiritual and worldly estates as are contrary
to God would be considered in the Council, they would have all
hands so full that the child's play and absurdity of long
gowns [official insignia], large tonsures, broad cinctures [or
sashes], bishops' or cardinals' hats or maces, and like
jugglery would in the mean time be forgotten. If we first had
performed God's command and order in the spiritual and secular
estate we would find time enough to reform food, clothing,
tonsures, and surplices. But if we want to swallow such