terrible reaction in Germany. All these young men who, exiled by their
princes, had risen in the name of liberty, soon perceived that they had
been used as tools to establish European despotism; they wished to claim
the promises that had been made, but the policy of Talleyrand and
Metternich weighed on them, and repressing them at the first words they
uttered, compelled them to shelter their discontent and their hopes in
the universities, which, enjoying a kind of constitution of their own,
more easily escaped the investigations made by the spies of the Holy
Alliance; but, repressed as they were, these societies continued
nevertheless to exist, and kept up communications by means of travelling
students, who, bearing verbal messages, traversed Germany under the
pretence of botanising, and, passing from mountain to mountain, sowed
broadcast those luminous and hopeful words of which peoples are always
greedy and kings always fear.

We have seen that Sand, carried away by the general movement, had gone
through the campaign of 1815 as a volunteer, although he was then only
nineteen years old. On his return, he, like others, had found his golden
hopes deceived, and it is from this period that we find his journal
assuming the tone of mysticism and sadness which our readers must have
remarked in it. He soon entered one of these associations, the Teutonia;
and from that moment, regarding the great cause which he had taken up as
a religious one, he attempted to make the conspirators worthy of their
enterprise, and thus arose his attempts to inculcate moral doctrines, in
which he succeeded with some, but failed with the majority. Sand had
succeeded, however, in forming around him a certain circle of Puritans,
composed of about sixty to eighty students, all belonging to the group of
the 'Burschenschaft' which continued its political and religious course
despite all the jeers of the opposing group--the 'Landmannschaft'. One of
his friends called Dittmar and he were pretty much the chiefs, and