violently compelled to lead a single life, who indeed offered
such resistance that the Archbishop of Mayence, when about to
publish the Pope's decree concerning this matter, was almost
killed in the tumult raised by the enraged priests. And so
harsh was the dealing in the matter that not only were
marriages forbidden for the future, but also existing
marriages were torn asunder, contrary to all laws, divine and
human, contrary even to the Canons themselves, made not only
by the Popes, but by most celebrated Synods. [Moreover, many
God-fearing and intelligent people in high station are known
frequently to have expressed misgivings that such enforced
celibacy and depriving men of marriage (which God Himself has
instituted and left free to men) has never produced any good
results, but has brought on many great and evil vices and much
iniquity.]

Seeing also that, as the world is aging, man's nature is
gradually growing weaker, it is well to guard that no more
vices steal into Germany.

Furthermore, God ordained marriage to be a help against human
infirmity. The Canons themselves say that the old rigor ought
now and then, in the latter times, to be relaxed because of
the weakness of men; which it is to be wished were done also
in this matter. And it is to be expected that the churches
shall at some time lack pastors if marriage is any longer
forbidden.

But while the commandment of God is in force, while the custom
of the Church is well known, while impure celibacy causes many