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The Augsburg Confession - The confession of faith, which was submitted to His Imperial Majesty Charles V at the diet of Augsburg in the year 1530 by Philipp Melanchthon
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made Me a judge or a divider over you? Paul also says, Phil.
3, 20: Our citizenship is in heaven; 2 Cor. 10, 4: The weapons
of our warfare are not carnal, but mighty through God to the
casting down of imaginations.

After this manner our teachers discriminate between the duties
of both these powers, and command that both be honored and
acknowledged as gifts and blessings of God.
If bishops have any power of the sword, that power they have,
not as bishops, by the commission of the Gospel, but by human
law having received it of kings and emperors for the civil
administration of what is theirs. This, however, is another
office than the ministry of the Gospel.

When, therefore, the question is concerning the jurisdiction
of bishops, civil authority must be distinguished from
ecclesiastical jurisdiction. Again, according to the Gospel
or, as they say, by divine right, there belongs to the bishops
as bishops, that is, to those to whom has been committed the
ministry of the Word and the Sacraments, no jurisdiction
except to forgive sins, to judge doctrine, to reject doctrines
contrary to the Gospel, and to exclude from the communion of
the Church wicked men, whose wickedness is known, and this
without human force, simply by the Word. Herein the
congregations of necessity and by divine right must obey them,
according to Luke 10, 16: He that heareth you heareth Me. But
when they teach or ordain anything against the Gospel, then
the congregations have a commandment of God prohibiting
obedience, Matt. 7, 15: Beware of false prophets; Gal. 1, 8:
Though an angel from heaven preach any other gospel, let him
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