THE TRANSLATOR.



PREFACE

It is necessary that some brief explanation should be given with reference to
the arrangement of the Suras, or chapters, adopted in this translation of the
Koran. It should be premised that their order as it stands in all Arabic
manuscripts, and in all hitherto printed editions, whether Arabic or
European, is not chronological, neither is there any authentic tradition to
shew that it rests upon the authority of Muhammad himself. The scattered
fragments of the Koran were in the first instance collected by his immediate
successor Abu Bekr, about a year after the Prophet's death, at the suggestion
of Omar, who foresaw that, as the Muslim warriors, whose memories were the
sole depositaries of large portions of the revelations, died off or were
slain, as had been the case with many in the battle of Yemâma, A.H. 12, the
loss of the greater part, or even of the whole, was imminent. Zaid Ibn
Thâbit, a native of Medina, and one of the Ansars, or helpers, who had been
Muhammad's amanuensis, was the person fixed upon to carry out the task, and
we are told that he "gathered together" the fragments of the Koran from every
quarter, "from date leaves and tablets of white stone, and from the breasts
of men."1 The copy thus formed by Zaid probably remained in the possession of
Abu Bekr during the remainder of his brief caliphate, who committed it to the
custody of Haphsa, one of Muhammad's widows, and this text continued during
the ten years of Omar's caliphate to be the standard. In the copies made from
it, various readings naturally and necessarily sprung up; and these, under
the caliphate of Othman, led to such serious disputes between the faithful,
that it became necessary to interpose, and in accordance with the warning of