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Undine by Friedrich Heinrich Karl Freiherr de La Motte-Fouque
page 5 of 120 (04%)
came off conqueror by his strong faith in the Bible. Sir Walter,
between reverence and realism, only took the earlier part of the
story, but Fouque gives us the positive struggle, and carries us
along with the final victory and subsequent peace. His tale has had
a remarkable power over the readers. We cannot but mention two
remarkable instances at either end of the scale. Cardinal Newman, in
his younger days, was so much overcome by it that he hurried out into
the garden to read it alone, and returned with traces of emotion in
his face. And when Charles Lowder read it to his East End boys,
their whole minds seemed engrossed by it, and they even called
certain spots after the places mentioned. Imagine the Rocks of the
Moon in Ratcliff Highway!

May we mention that Miss Christabel Coleridge's "Waynflete" brings
something of the spirit and idea of "Sintram" into modern life?

"Undine" is a story of much lighter fancy, and full of a peculiar
grace, though with a depth of melancholy that endears it. No doubt
it was founded on the universal idea in folk-lore of the nixies or
water-spirits, one of whom, in Norwegian legend, was seen weeping
bitterly because of the want of a soul. Sometimes the nymph is a
wicked siren like the Lorelei; but in many of these tales she weds an
earthly lover, and deserts him after a time, sometimes on finding her
diving cap, or her seal-skin garment, which restores her to her ocean
kindred, sometimes on his intruding on her while she is under a
periodical transformation, as with the fairy Melusine, more rarely if
he becomes unfaithful.

There is a remarkable Cornish tale of a nymph or mermaiden, who thus
vanished, leaving a daughter who loved to linger on the beach rather
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