and classical poetry; and legends of metamorphosis.


CHAPTER VI. -- NON-ARYAN MYTHS OF THE ORIGIN OF THE WORLD AND OF MAN.

Confusions of myth--Various origins of man and of things--Myths of
Australia, Andaman Islands, Bushmen, Ovaherero, Namaquas, Zulus,
Hurons, Iroquois, Diggers, Navajoes, Winnebagoes, Chaldaeans,
Thlinkeets, Pacific Islanders, Maoris, Aztecs, Peruvians--
Similarity of ideas pervading all those peoples in various
conditions of society and culture.


CHAPTER VII. -- INDO-ARYAN MYTHS--SOURCES OF EVIDENCE.

Authorities--Vedas--Brahmanas--Social condition of Vedic India--
Arts--Ranks--War--Vedic fetishism--Ancestor worship--Date of Rig-
Veda Hymns doubtful--Obscurity of the Hymns--Difficulty of
interpreting the real character of Veda--Not primitive but
sacerdotal--The moral purity not innocence but refinement.


CHAPTER VIII. -- INDIAN MYTHS OF THE ORIGIN OF THE WORLD AND OF MAN.

Comparison of Vedic and savage myths--The metaphysical Vedic
account of the beginning of things--Opposite and savage fable of
world made out of fragments of a man--Discussion of this hymn--
Absurdities of Brahmanas--Prajapati, a Vedic Unkulunkulu or Qat--
Evolutionary myths--Marriage of heaven and earth--Myths of Puranas,
their savage parallels--Most savage myths are repeated in Brahmanas.