Myth, Ritual and Religion — Volume 1 by Andrew Lang
page 97 of 391 (24%)
page 97 of 391 (24%)
![]() | ![]() |
|
[4] Brough Smyth, i. 449.
[5] J. J. Atkinson's MS. [6] Sahagun, ii. viii. 250; Bancroft, iii. 111. Compare stories of women who give birth to animals in Melusine, 1886, August-November. The Batavians believe that women, when delivered of a child, are frequently delivered at the same time of a young crocodile as a twin. Hawkesworth's Voyages, iii. 756. Liebrecht, Zur Volkskunde, p. 17 et seq. [7] Brough Smyth, Aborigines of Victoria, i. 497. These are minor examples of a form of opinion which is so strong that it is actually the chief constituent in savage society. That society, whether in Ashantee or Australia, in North America or South Africa, or North Asia or India, or among the wilder tribes of ancient Peru, is based on an institution generally called "totemism". This very extraordinary institution, whatever its origin, cannot have arisen except among men capable of conceiving kinship and all human relationships as existing between themselves and all animate and inanimate things. It is the rule, and not the exception, that savage societies are founded upon this belief. The political and social conduct of the backward races is regulated in such matters as blood-feud and marriage by theories of the actual kindred and connection by descent, or by old friendship, which men have in common with beasts, plants, the sun and moon, the stars, and even the wind and the rain. Now, in whatever way this belief in such relations to beasts and plants may have arisen, it |
|