will sprout up, and be raised in a clothed and glorious
condition, though not before it has been dissolved, and mixed
[with the earth]. So that we have not rashly believed the
resurrection of the body; for although it be dissolved for a time
on account of the original transgression, it exists still, and is
cast into the earth as into a potter's furnace, in order to be
formed again, not in order to rise again such as it was before,
but in a state of purity, and so as never to he destroyed any
more. And to every body shall its own soul be restored. And when
it hath clothed itself with that body, it will not be subject to
misery, but, being itself pure, it will continue with its pure
body, and rejoice with it, with which it having walked
righteously now in this world, and never having had it as a
snare, it will receive it again with great gladness. But as for
the unjust, they will receive their bodies not changed, not freed
from diseases or distempers, nor made glorious, but with the same
diseases wherein they died; and such as they were in their
unbelief, the same shall they be when they shall be faithfully
judged.

6. For all men, the just as well as the unjust, shall be brought
before God the word: for to him hath the Father committed all
judgment : and he, in order to fulfill the will of his Father,
shall come as Judge, whom we call Christ. For Minos and
Rhadamanthus are not the judges, as you Greeks do suppose, but he
whom God and the Father hath glorified: Concerning Whom We Have
Elsewhere Given A More Particular Account, For The Sake Of Those
Who Seek After Truth. This person, exercising the righteous
judgment of the Father towards all men, hath prepared a just
sentence for every one, according to his works; at whose