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Antiquities of the Jews by Flavius Josephus
page 244 of 1683 (14%)
that is free, for truly I did not intend to conceal myself. I
also own that I sacrificed to those gods to whom you do not think
it fit to sacrifice; and I think it right to come at truth by
inquiring of many people, and not like one that lives under
tyranny, to suffer the whole hope of my life to depend upon one
man; nor shall any one find cause to rejoice who declares himself
to have more authority over my actions than myself."

12. Now when Zimri had said these things, about what he and some
others had wickedly done, the people held their peace, both out
of fear of what might come upon them, and because they saw that
their legislator was not willing to bring his insolence before
the public any further, or openly to contend with him; for he
avoided that, lest many should imitate the impudence of his
language, and thereby disturb the multitude. Upon this the
assembly was dissolved. However, the mischievous attempt had
proceeded further, if Zimri had not been first slain, which came
to pass on the following occasion: - Phineas, a man in other
respects better than the rest of the young men, and also one that
surpassed his contemporaries in the dignity of his father, (for
he was the son of Eleazar the high priest, and the grandson of
[Aaron] Moses's brother,) who was greatly troubled at what was
done by Zimri, he resolved in earnest to inflict punishment on
him, before his unworthy behavior should grow stronger by
impunity, and in order to prevent this transgression from
proceeding further, which would happen if the ringleaders were
not punished. He was of so great magnanimity, both in strength of
mind and body, that when he undertook any very dangerous attempt,
he did not leave it off till he overcame it, and got an entire
victory. So he came into Zimri's tent, and slew him with his
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