nothing further there, nor are there any mysteries performed
that may not be spoken of; nor is there any feasting within
the place. For what I have now said is publicly known, and
supported by the testimony of the whole people, and their
operations are very manifest; for although there be four
courses of the priests, and every one of them have above five
thousand men in them, yet do they officiate on certain days
only; and when those days are over, other priests succeed in
the performance of their sacrifices, and assemble together at
mid-day, and receive the keys of the temple, and the vessels
by tale, without any thing relating to food or drink being
carried into the temple; nay, we are not allowed to offer such
things at the altar, excepting what is prepared for the
sacrifices.

9. What then can we say of Apion, but that he examined
nothing that concerned these things, while still he uttered
incredible words about them? but it is a great shame for a
grammarian not to be able to write true history. Now if he
knew the purity of our temple, he hath entirely omitted to
take notice of it; but he forges a story about the seizing of a
Grecian, about ineffable food, and the most delicious
preparation of dainties; and pretends that strangers could go
into a place whereinto the noblest men among the Jews are
not allowed to enter, unless they be priests. This, therefore,
is
the utmost degree of impiety, and a voluntary lie, in order to
the delusion of those who will not examine into the truth of
matters; whereas such unspeakable mischiefs as are above
related have been occasioned by such calumnies that are