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Variation of Animals and Plants under Domestication, the — Volume 1 by Charles Darwin
page 126 of 624 (20%)
even the connexion of some of the bones is changed. Other differences might
be added: thus the plane of the condyles is somewhat modified, and the
terminal edge of the premaxillaries forms an arch. In fact, on comparison
with the skull of a common ox, scarcely a single bone presents the same
exact shape, and the whole skull has a wonderfully different appearance.

The first brief published notice of this race was by Azara, between the
years 1783-96; but Don F. Muniz, of Luxan, who has kindly collected
information for me, states that about 1760 these cattle were kept as
curiosities near Buenos Ayres. Their origin is not positively known, but
they must have originated subsequently to the year 1552, when cattle were
first introduced. Senor Muniz informs me that the breed is believed to have
originated with the Indians southward of the Plata. Even to this day those
reared near the Plata show their less civilised nature in being fiercer
than common cattle, and in the cow, if visited too often, easily deserting
her first calf. The breed is very true, and a niata bull and cow invariably
produce niata calves. The breed has already lasted at least a century. A
niata bull crossed with a common cow, and the reverse cross, yield
offspring having an intermediate character, but with the niata character
strongly displayed. According to Senor Muniz, there is the clearest
evidence, contrary to the common belief of agriculturists in analogous
cases, that the niata cow when crossed with a common bull transmits her
peculiarities more strongly than does the niata bull when crossed with a
common cow. When the pasture is tolerably long, these cattle feed as well
as common cattle with their tongue and palate; but during the great
droughts, when so many animals perish on the Pampas, the niata breed lies
under a great disadvantage, and would, if not attended to, become extinct;
for the common cattle, like horses, are able to keep alive by browsing with
their lips on the twigs of trees and on reeds: this the niatas cannot so
well do, as their lips do not join, and hence they are found to perish
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