Personal Recollections of Joan of Arc — Volume 1 by Mark Twain
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page 34 of 279 (12%)
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to indicate the comprehensive nature of that class of responsibilities
which render people responsible, and several exclaimed, admiringly, "He is right!--he has put that whole tangled thing into a nutshell--it is wonderful!" After a little pause to give the interest opportunity to gather and grow, he went on: "Very good. Let us suppose the case of a pair of tongs that falls upon a man's foot, causing a cruel hurt. Will you claim that the tongs are punishable for that? The question is answered; I see by your faces that you would call such a claim absurd. Now, why is it absurd? It is absurd because, there being no reasoning faculty--that is to say, no faculty of personal command--in a pair of togs, personal responsibility for the acts of the tongs is wholly absent from the tongs; and, therefore, responsibility being absent, punishment cannot ensue. Am I right?" A hearty burst of applause was his answer. "Now, then, we arrive at a man's stomach. Consider how exactly, how marvelously, indeed, its situation corresponds to that of a pair of tongs. Listen--and take careful note, I beg you. Can a man's stomach plan a murder? No. Can it plan a theft? No. Can it plan an incendiary fire? No. Now answer me--can a pair of tongs?" (There were admiring shouts of "No!" and "The cases are just exact!" and "Don't he do it splendid!") "Now, then, friends and neighbors, a stomach which cannot plan a crime cannot be a principal in the commission of it--that is plain, as you see. The matter is narrowed down by that much; we will narrow it further. Can a stomach, of its own motion, assist at a crime? The answer is no, because command is absent, the reasoning faculty is absent, volition is absent--as in the case of the tongs. We perceive now, do we not, that the stomach is totally irresponsible for crimes committed, either in whole or in part, by it?" He got a rousing cheer for response. "Then what do we arrive at as our verdict? Clearly this: that there is no such thing in this world as a guilty stomach; that in the body of the veriest rascal resides a pure and innocent stomach; that, whatever it's owner may do, it |
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