The Sequel of Appomattox : a chronicle of the reunion of the states by Walter Lynwood Fleming
page 30 of 189 (15%)
page 30 of 189 (15%)
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recorded his impressions of the South after a visit in 1865, was of the
opinion that the Unionists "do not like niggers." "For there is," he said, "more prejudice against color among the middle and poorer classes--the Union men of the South who owned few or no slaves--than among the planters who owned them by scores and hundreds." The reports of the Freedmen's Bureau are to the same effect. A Bureau agent in Tennessee testified: "An old citizen, a Union man, said to me, said he, 'I tell you what, if you take away the military from Tennessee, the buzzards can't eat up the niggers as fast as we'll kill them.'" The lawlessness of the Negroes in parts of the Black Belt and the disturbing influences of the black troops, of some officials of the Bureau, and of some of the missionary teachers and preachers, caused the whites to fear insurrections and to take measures for protection. Secret semi-military organizations were formed which later developed into the Ku Klux orders. When, however, New Year's Day 1866 passed without the hoped-for distribution of Property, the Negroes began to settle down. At the beginning of the period of reconstruction, it seemed possible that the Negro race might speedily fall into distinct economic groups, for there were some who had property and many others who had the ability and the opportunity to acquire it; but the later drawing of race lines and the political disturbances of reconstruction checked this tendency. It was expected also that the Northern planters who came South in large numbers in 1865-66 might, by controlling the Negro labor and by the use of more efficient methods, aid in the economic upbuilding of the country. But they were ignorant of agricultural matters and incapable of wisely controlling the blacks; and they failed because at one time they placed too much trust in the Negroes and at another treated them too harshly and expected too much of them. The question of Negro suffrage was not a live issue in the South until the |
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