Diogenes in the most complete and satisfactory manner that he could not
walk; that, in fact, all motion was an impossibility; and that Diogenes
refuted him by simply getting up and walking round his tub. So, in the
same way, the man of science replies to objections of this kind, by
simply getting up and walking onward, and showing what science has done
and is doing--by pointing to that immense mass of facts which have been
ascertained and systematized under the forms of the great doctrines of
Morphology, of Development, of Distribution, and the like. He sees an
enormous mass of facts and laws relating to organic beings, which stand
on the same good sound foundation as every other natural law; and
therefore, with this mass of facts and laws before us, therefore, seeing
that, as far as organic matters have hitherto been accessible and
studied, they have shown themselves capable of yielding to scientific
investigation, we may accept this as proof that order and law reign
there as well as in the rest of nature; and the man of science says
nothing to objectors of this sort, but supposes that we can and shall
walk to a knowledge of the origin of organic nature, in the same way
that we have walked to a knowledge of the laws and principles of the
inorganic world.

But there are objectors who say the same from ignorance and ill-will.
To such I would reply that the objection comes ill from them, and that
the real presumption, I may almost say the real blasphemy, in this
matter, is in the attempt to limit that inquiry into the causes of
phenomena which is the source of all human blessings, and from which
has sprung all human prosperity and progress; for, after all, we can
accomplish comparatively little; the limited range of our own faculties
bounds us on every side,--the field of our powers of observation is
small enough, and he who endeavours to narrow the sphere of our
inquiries is only pursuing a course that is likely to produce the