to attack his system openly, he did not dislike my objections, most
likely because he thought himself strong enough to overthrow them.

I must have inspired the honest Mussulman with very great esteem, for he
thought me worthy of becoming his disciple; it was not likely that he
could entertain the idea of becoming himself the disciple of a young man
of nineteen, lost, as he thought, in a false religion.

After spending an hour in examining me, in listening to my principles, he
said that he believed me fit to know the real truth, because he saw that
I was seeking for it, and that I was not certain of having obtained it so
far. He invited me to come and spend a whole day with him, naming the
days when I would be certain to find him at home, but he advised me to
consult the Pacha Osman before accepting his invitation. I told him that
the pacha had already mentioned him to me and had spoken very highly of
his character; he seemed much pleased. I fixed a day for my visit, and
left him.

I informed M. de Bonneval of all that had occurred; he was delighted, and
promised that his janissary would be every day at the Venetian palace,
ready to execute my orders.

I received the congratulations of the baili upon the excellent
acquaintances I had already made, and M. Venier advised me not to neglect
such friends in a country where weariness of life was more deadly to
foreigners than the plague.

On the day appointed, I went early to Yusuf's palace, but he was out. His
gardener, who had received his instructions, shewed me every attention,
and entertained me very agreeably for two hours in doing the honours of