through a double crime! The most revolting part of it all is that these
children of crime, who are of course perfectly innocent themselves, are
called natural children, as if children born in wedlock came into the
world in an unnatural manner! In one word, my dear son, the vow of
chastity is so much opposed to Divine precepts and to human nature that
it can be agreeable neither to God nor to society, nor to those who
pledge themselves to keep it, and being in such opposition to every
divine and human law, it must be a crime."

He enquired for the second time whether I was married; I replied in the
negative, and added that I had no idea of ever getting married.

"What!" he exclaimed; "I must then believe that you are not a perfect
man, or that you intend to work out your own damnation; unless you should
tell me that you are a Christian only outwardly."

"I am a man in the very strongest sense of the word, and I am a true
Christian. I must even confess that I adore women, and that I have not
the slightest idea of depriving myself of the most delightful of all
pleasures."

"According to your religion, damnation awaits you."

"I feel certain of the contrary, because, when we confess our sins, our
priests are compelled to give us absolution."

"I know it, but you must agree with me that it is absurd to suppose that
God will forgive a crime which you would, perhaps, not commit, if you did
not think that, after confession, a priest, a man like you, will give you
absolution. God forgives only the repenting sinner."