much greater when I conversed with her even than when I held her in my
arms. She had read much, she had great tact, and her taste was naturally
excellent; her judgment was sane, and, without being learned, she could
argue like a mathematician, easily and without pretension, and in
everything she had that natural grace which is so charming. She never
tried to be witty when she said something of importance, but accompanied
her words with a smile which imparted to them an appearance of trifling,
and brought them within the understanding of all. In that way she would
give intelligence even to those who had none, and she won every heart.
Beauty without wit offers love nothing but the material enjoyment of its
physical charms, whilst witty ugliness captivates by the charms of the
mind, and at last fulfils all the desires of the man it has captivated.

Then what was my position during all the time that I possessed my
beautiful and witty Henriette? That of a man so supremely happy that I
could scarcely realize my felicity!

Let anyone ask a beautiful woman without wit whether she would be willing
to exchange a small portion of her beauty for a sufficient dose of wit.
If she speaks the truth, she will say, "No, I am satisfied to be as I
am." But why is she satisfied? Because she is not aware of her own
deficiency. Let an ugly but witty woman be asked if she would change her
wit against beauty, and she will not hesitate in saying no. Why?
Because, knowing the value of her wit, she is well aware that it is
sufficient by itself to make her a queen in any society.

But a learned woman, a blue-stocking, is not the creature to minister to
a man's happiness. Positive knowledge is not a woman's province. It is
antipathetic to the gentleness of her nature, to the amenity, to the
sweet timidity which are the greatest charms of the fair sex, besides,