had taken refuge at Coire, the capital of the Grisons, where he asked to
be made a member of the Calvinistic Church, and to be recognized as
lawful husband of the woman with him; but in a short time the community
discovered that the new convert was no good, and expelled him from the
bosom of the Church of Calvin. Our ne'er-do-well having no more money,
his wife left him, and he, not knowing what to do next, took the
desperate step of going to Bressa, a town within the Venetian territory,
where he sought the governor, telling him his name, the story of his
flight, and his repentance, begging the governor to take him under his
protection and to obtain his pardon.

The first effect of the podesta's protection was that the penitent was
imprisoned, and he then wrote to the Tribunal to know what to do with
him. The Tribunal told him to send Father Balbi in chains to Venice, and
on his arrival Messer-Grande gave him over to the Tribunal, which put him
once more under the Leads. He did not find Count Asquin there, as the
Tribunal, out of consideration for his great age, had moved him to The
Fours a couple of months after our escape.

Five or six years later, I heard that the Tribunal, after keeping the
unlucky monk for two years under the Leads, had sent him to his convent.
There, his superior fearing lest his flock should take contagion from
this scabby sheep, sent him to their original monastery near Feltre, a
lonely building on a height. However, Balbi did not stop there six
months. Having got the key of the fields, he went to Rome, and threw
himself at the feet of Pope Rezzonico, who absolved him of his sins, and
released him from his monastic vows. Balbi, now a secular priest,
returned to Venice, where he lived a dissolute and wretched life. In 1783
he died the death of Diogenes, minus the wit of the cynic.