We cannot receive the argument founded on the fear of results, as that is
a particular and not a general consideration. Our conclusion, then, will
be that the reason lies in the fact that a man thinks more of the
pleasure he imparts than that which he receives, and is therefore eager
to impart his bliss to another. We know, also, that, as a general rule,
women, when once enjoyed, double their love and affection. On the other
hand, women think more of the pleasure they receive than of that which
they impart, and therefore put off enjoyment as long as possible, since
they fear that in giving themselves up they lose their chief good--their
own pleasure. This feeling is peculiar to the sex, and is the only cause
of coquetry, pardonable in a woman, detestable in a man.

Silvia's daughter loved me, and she knew I loved her, although I had
never said so, but women's wit is keen. At the same time she endeavoured
not to let me know her feelings, as she was afraid of encouraging me to
ask favours of her, and she did not feel sure of her strength to refuse
them; and she knew my inconstant nature. Her relations intended her for
Clement, who had been teaching her the clavichord for the last three
years. She knew of the arrangement and had no objection, for though she
did not love him she liked him very well. Most girls are wedded without
love, and they are not sorry for it afterwards. They know that by
marriage they become of some consequence in the world, and they marry to
have a house of their own and a good position in society. They seem to
know that a husband and a lover need not be synonymous terms. At Paris
men are actuated by the same views, and most marriages are matters of
convenience. The French are jealous of their mistresses, but never of
their wives.

There could be no doubt that M. Clement was very much in love, and Mdlle.
Baletti was delighted that I noticed it, as she thought this would bring