and nuts, drinking sugar-water, tying knots in love-vine, picking the
petals from daisies to the formula "Love me-love me not," always
accompanied by one or more, sometimes by half a dozen, of their small
darky followers. Shoes were taken off the first of April. For a time a
pair of old woolen stockings were worn, but these soon disappeared,
leaving the feet bare for the summer. One of their dreads was the
possibility of sticking a rusty nail into the foot, as this was liable to
cause lockjaw, a malady regarded with awe and terror. They knew what
lockjaw was--Uncle John Quarles's black man, Dan, was subject to it.
Sometimes when he opened his mouth to its utmost capacity he felt the
joints slip and was compelled to put down the cornbread, or jole and
greens, or the piece of 'possum he was eating, while his mouth remained a
fixed abyss until the doctor came and restored it to a natural position
by an exertion of muscular power that would have well-nigh lifted an ox.

Uncle John Quarles, his home, his farm, his slaves, all were sources of
never-ending delight. Perhaps the farm was just an ordinary Missouri
farm and the slaves just average negroes, but to those children these
things were never apparent. There was a halo about anything that
belonged to Uncle John Quarles, and that halo was the jovial, hilarious
kindness of that gentle-hearted, humane man. To visit at his house was
for a child to be in a heaven of mirth and pranks continually. When the
children came for eggs he would say:

"Your hens won't lay, eh? Tell your maw to feed 'em parched corn and
drive 'em uphill," and this was always a splendid stroke of humor to his
small hearers.

Also, he knew how to mimic with his empty hands the peculiar patting and
tossing of a pone of corn-bread before placing it in the oven. He would