office of justice of the peace and was elected, but fees were neither
large nor frequent. By the end of the year it became necessary to part
with Jennie, the slave-girl--a grief to all of them, for they were fond
of her in spite of her wilfulness, and she regarded them as "her family."
She was tall, well formed, nearly black, and brought a good price. A
Methodist minister in Hannibal sold a negro child at the same time to
another minister who took it to his home farther South. As the steamboat
moved away from the landing the child's mother stood at the water's edge,
shrieking her anguish. We are prone to consider these things harshly
now, when slavery has been dead for nearly half a century, but it was a
sacred institution then, and to sell a child from its mother was little
more than to sell to-day a calf from its lowing dam. One could be sorry,
of course, in both instances, but necessity or convenience are matters
usually considered before sentiment. Mark Twain once said of his mother:

"Kind-hearted and compassionate as she was, I think she was not conscious
that slavery was a bald, grotesque, and unwarranted usurpation. She had
never heard it assailed in any pulpit, but had heard it defended and
sanctified in a thousand. As far as her experience went, the wise, the
good, and the holy were unanimous in the belief that slavery was right,
righteous, sacred, the peculiar pet of the Deity, and a condition which
the slave himself ought to be daily and nightly thankful for."

Yet Jane Clemens must have had qualms at times--vague, unassembled doubts
that troubled her spirit. After Jennie was gone a little black chore-boy
was hired from his owner, who had bought him on the east shore of
Maryland and brought him to that remote Western village, far from family
and friends.

He was a cheery spirit in spite of that, and gentle, but very noisy. All