his next kindred. In the same assemblies are also chosen their chiefs
or rulers, such as administer justice in their villages and boroughs.
To each of these are assigned an hundred persons chosen from amongst
the populace, to accompany and assist him, men who help him at once with
their authority and their counsel.

Without being armed they transact nothing, whether of public or private
concernment. But it is repugnant to their custom for any man to use
arms, before the community has attested his capacity to wield them.
Upon such testimonial, either one of the rulers, or his father, or
some kinsman dignify the young man in the midst of the assembly, with
a shield and javelin. This amongst them is the _manly robe_, this first
degree of honour conferred upon their youth. Before this they seem
no more than part of a private family, but thenceforward part of the
Commonweal. The princely dignity they confer even upon striplings, whose
race is eminently noble, or whose fathers have done great and signal
services to the State. For about the rest, who are more vigorous and
long since tried, they crowd to attend; nor is it any shame to be seen
amongst the followers of these. Nay, there are likewise degrees of
followers, higher or lower, just as he whom they follow judges fit.
Mighty too is the emulation amongst these followers, of each to be first
in favour with his Prince; mighty also the emulation of the Princes,
to excel in the number and valour of followers. This is their principal
state, this their chief force, to be at all times surrounded with a huge
band of chosen young men, for ornament and glory in peace, for security
and defence in war. Nor is it amongst his own people only, but even from
the neighbouring communities, that any of their Princes reaps so
much renown and a name so great, when he surpasses in the number and
magnanimity of his followers. For such are courted by Embassies, and
distinguished with presents, and by the terror of their fame alone often