trust all the care of their house, and of their lands and possessions.
They themselves loiter. Such is the amazing diversity of their nature,
that in the same men is found so much delight in sloth, with so much
enmity to tranquillity and repose. The communities are wont, of their
own accord and man by man, to bestow upon their Princes a certain number
of beasts, or a certain portion of grain; a contribution which passes
indeed for a mark of reverence and honour, but serves also to supply
their necessities. They chiefly rejoice in the gifts which come from the
bordering countries, such as are sent not only by particulars but in the
name of the State; curious horses, splendid armour, rich harness, with
collars of silver and gold. Now too they have learnt, what we have
taught them, to receive money.

That none of the several people in Germany live together in cities, is
abundantly known; nay, that amongst them none of their dwellings are
suffered to be contiguous. They inhabit apart and distinct, just as a
fountain, or a field, or a wood happened to invite them to settle. They
raise their villages in opposite rows, but not in our manner with the
houses joined one to another. Every man has a vacant space quite round
his own, whether for security against accidents from fire, or that they
want the art of building. With them in truth, is unknown even the use of
mortar and of tiles. In all their structures they employ materials
quite gross and unhewn, void of fashion and comeliness. Some parts
they besmear with an earth so pure and resplendent, that it resembles
painting and colours. They are likewise wont to scoop caves deep in the
ground, and over them to lay great heaps of dung. Thither they retire
for shelter in the winter, and thither convey their grain: for by such
close places they mollify the rigorous and excessive cold. Besides
when at any time their enemy invades them, he can only ravage the
open country, but either knows not such recesses as are invisible and