confined. Thus, as they have but one body and one life, they take
but one husband, that beyond him they may have no thought, no further
wishes, nor love him only as their husband but as their marriage.
To restrain generation and the increase of children, is esteemed an
abominable sin, as also to kill infants newly born. And more powerful
with them are good manners, than with other people are good laws.

In all their houses the children are reared naked and nasty; and thus
grow into those limbs, into that bulk, which with marvel we behold.
They are all nourished with the milk of their own mothers, and never
surrendered to handmaids and nurses. The lord you cannot discern from
the slave, by any superior delicacy in rearing. Amongst the same cattle
they promiscuously live, upon the same ground they without distinction
lie, till at a proper age the free-born are parted from the rest, and
their bravery recommend them to notice. Slow and late do the young men
come to the use of women, and thus very long preserve the vigour of
youth. Neither are the virgins hastened to wed. They must both have
the same sprightly youth, the like stature, and marry when equal and
able-bodied. Thus the robustness of the parents is inherited by the
children. Children are holden in the same estimation with their mother's
brother, as with their father. Some hold this tie of blood to be most
inviolable and binding, and in receiving of hostages, such pledges are
most considered and claimed, as they who at once possess affections
the most unalienable, and the most diffuse interest in their family.
To every man, however, his own children are heirs and successors: wills
they make none: for want of children his next akin inherits; his own
brothers, those of his father, or those of his mother. To ancient men,
the more they abound in descendants, in relations and affinities, so
much the more favour and reverence accrues. From being childless, no
advantage nor estimation is derived.