tiny blossom with her tongue, and draws out the pollinia that are
instantly cemented to it after much the same plan employed by the
ladies' tresses, must use a good lens in studying the operation.
To the structural botanist the rattlesnake plantains form an
interesting connecting link between orchids of d1stinct forms. In
them we see a tendency to lengthen the pollen-masses into
caudicles as the showy orchis, for example, has done. "Goodyera
probably shows us the state of organs in a group of orchids now
mostly extinct," says Darwin; "but the parents of many living
descendants."

It has been said that the Indians use this plant to cure bites of
the rattlesnake; that they will handle the deadly creature
without fear if some of these leaves are near at hand - in fact,
a good deal is said about Indians by palefaces that makes even
the stolid red man smile when confronted with the white man's
tales about him. An intelligent Indian student declares that none
of his race will handle a rattlesnake unless its fangs have been
removed; that this plant takes its name from the resemblance of
its netted-veined leaves to the belly of a serpent, and not to
their curative powers; and, finally, that the Southern tribes,
especially so reverence the rattlesnake that, far from trying to
cure its bite, they count themselves blessed to be bitten to
death by one. Indeed, the rattle, a sacred symbol, has been
employed in religious ceremonies of most tribes. Snakes may be
revered in other lands, but only in America is the rattlesnake
worshipped. Among the Moquis there still survives much of the
religion of the snake-worshipping Aztecs. Bernal Diaz tells how
living rattlesnakes, kept in the great temple at Mexico as sacred
and petted objects, were fed with the bodies of the sacrificed.