chase it, catch it. He wants it to be "game." He is by virtue of his
sex a sportsman.

There is no reason why these special instincts should not be gratified
so long as it does no harm to the more important social processes; but
it is distinctly desirable that we should understand their nature. The
reason why we have the present overwhelming mass of "sporting events,"
from the ball game to the prize fight, is because our civilization is so
overwhelmingly masculine. We shall criticize them more justly when we
see that all this mass of indulgence is in the first place a form of
sex-expression, and in the second place a survival of instincts older
than the oldest savagery.

Besides our games and sports we have a large field of "amusements" also
worth examining. We not only enjoy doing things, but we enjoy seeing
them done by others. In these highly specialized days most of our
amusement consists in paying two dollars to sit three hours and see
other people do things.

This in its largest sense is wholly human. We, as social creatures, can
enjoy a thousand forms of expression quite beyond the personal. The
birds must each sing his own song; the crickets chirp in millionfold
performance; but human being feels the deep thrill of joy in their
special singers, actors, dancers, as well as in their own personal
attempts. That we should find pleasure in watching one another is
humanly natural, but what it is we watch, the kind of pleasure and the
kind of performance, opens a wide field of choice.

We know, for instance, something of the crude excesses of aboriginal
Australian dances; we know more of the gross license of old Rome; we