what he will with his own?

Caste distinctions, as have been ably shown by Prof. Lester F. Ward, are
relics of race distinction; the subordinate caste was once a subordinate
race; and while mating, upward, was always forbidden to the subject
race; mating, downward, was always practiced by the master race.

The elaborate shading of "the color line" in slavery days, from pure
black up through mulatto, quadroon, octoroon, quinteroon, griffada,
mustafee, mustee, and sang d'or--to white again; was not through white
mothers--but white fathers; never too exclusive in their tastes. Even
in slavery, the worst horrors were strictly androcentric.

"Society" is strictly guarded--that is its women are. As always, the
main tabu is on the woman. Consider carefully the relation between
"society" and the growing girl. She must, of course, marry; and her
education, manners, character, must of course be pleasing to the
prospective wooer. That which is desirable in young girls means,
naturally, that which is desirable to men. Of all cultivated
accomplishments the first is "innocence." Beauty may or may not be
forthcoming; but "innocence" is "the chief charm of girlhood."

Why? What good does it do _her?_ Her whole life's success is made to
depend on her marrying; her health and happiness depends on her marrying
the right man. The more "innocent" she is, the less she knows, the
easier it is for the wrong man to get her.

As is so feelingly described in "The Sorrows of Amelia," in "The Ladies'
Literary Cabinet," a magazine taken by my grandmother; "The only foible
which the delicate Amelia possessed was an unsuspecting breast to lavish